by Liam Heneghan
A SPIRITED AND POSITIVE ACCOUNT OF ASCETICISM IS PRESENTED by Kallistos Ware. Ware is a lecturer in Eastern Orthodox Studies at the University of Oxford and a bishop in the Greek Orthodox tradition. With G. E. H. Palmer and Philip Sherrard, he is a translator of the Philokalia, a collection of texts written between the fourth and fifteenth centuries by monks and saints of the Eastern Orthodox tradition. A recurrent theme in the Philokalia is Orthodox prayer tradition called hesychasm. This practice emphasizes a withdrawal from the senses into prayer. The fruits of ascetic practice are freedom (who is more free than she who has nothing), beauty, and in joy. Two basic aspects of asceticism in particular illustrate his case: anachoresis and enkrateia. The former term denotes withdrawal, the later self control.
The ascetic leaves home, withdrawing to another place, traditionally a wilderness. This gesture of exile itself is neither positive nor negative; though typically this has been seen as world-denying, turning one’s back on fellow-humans and concerning oneself exclusively with personal salvation. The self-seclusion of the hermit is hard to regard as anything other than selfish, and confers little benefit to the community. Ware recognizes a pattern in the life of many of the ascetics of a flight followed by a return. Even if the return is not back to the fleshpots of the city to minister there, oftentimes the ascetic makes himself available for the spiritual leadership of disciples who follow him into the wilds. St Anthony of Egypt (231-356) is paradigmatic here. He remains in the desert but is no longer alone, enclosed as he was for two decades in an abandoned fort, but now offering spiritual guidance to visitors, and taking disciples under his care.
